The Black Widow (Gabriel Allon #16) - Daniel Silva
THE MARAIS, PARIS
IT WAS TOULOUSE THAT WOULD prove to be Hannah Weinberg’s undoing. That night she telephoned Alain Lambert, a contact at the Interior Ministry, and told him that this time something would have to be done. Alain promised a swift response. It would be bold, he assured Hannah, boldness being the default response of a fonctionnaire when in reality he planned to do nothing at all. The following morning the minister himself paid a visit to the site of the attack and issued a vague call for “dialogue and healing.” To the parents of the three victims he offered only regrets. “We will do better,” he said before returning hastily to Paris. “We must.”
They were twelve years of age, the victims, two boys and a girl, all Jewish, though the French media neglected to mention their religion in the first reports. Nor did they bother to point out that the six attackers were Muslim, only that they were youths who resided in a suburb, a banlieue, east of the city center. The description of the attack was vague to the point of inaccuracy. According to French radio, an altercation of some sort had occurred outside a patisserie. Three were injured, one seriously. The police were investigating. No arrests had been made.
In truth, it had not been an altercation but a well-planned ambush. And the attackers were not youths, they were men in their early twenties who had ventured into the center of Toulouse in search of Jews to harm. That their victims were children seemed to trouble them not. The two young boys were kicked, spat upon, and then beaten bloody. The girl was pinned to the pavement and her face slashed with a knife. Before fleeing, the six attackers turned to a group of stunned bystanders and shouted, “Khaybar, Khaybar, ya-Yahud!” Though the witnesses did not know it, the Arabic chant was a reference to the seventh-century Muslim conquest of a Jewish oasis near the holy city of Medina. Its message was unmistakable. The armies of Muhammad, the six men were saying, were coming for the Jews of France.
Regrettably, the attack in Toulouse was not without precedent or ample warning. France was presently in the grip of the worst spasm of violence against Jews since the Holocaust. Synagogues had been firebombed, gravestones toppled, shops looted, homes vandalized and marked with threatening graffiti. In all, there had been more than four thousand documented attacks during the past year alone, each carefully recorded and investigated by Hannah and her team at the Isaac Weinberg Center for the Study of Anti-Semitism in France.
Named for Hannah’s paternal grandfather, the center had opened its doors under heavy security ten years earlier. It was now the most respected such institution in France, and Hannah Weinberg was regarded as the foremost chronicler of the country’s new wave of anti-Semitism. Her supporters referred to her as a “memory militant,” a woman who would stop at nothing to pressure France into protecting its besieged Jewish minority. Her detractors were far less charitable. Consequently, Hannah had long ago stopped reading the things that were written about her in the press or in the sewers of the Internet.
The Weinberg Center stood on the rue des Rosiers, the most prominent street in the city’s most visible Jewish neighborhood. Hannah’s apartment was around the corner on the rue Pavée. The nameplate on the intercom read MME BERTRAND, one of the few steps she took to safeguard her security. She resided in the flat alone, surrounded by the possessions of three generations of her family, including a modest collection of paintings and several